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Edward Sri is a five-part program taking participants on an exciting in-depth tour of the Liturgy, exploring the biblical roots of the words and gestures we experience at Mass, and explaining their profound significance. Go Deeper!Ī Biblical Walk Through the Mass by Dr. We need to be present with him, hear from him, and then take those readings into our week. This is the place where God speaks to us. Focus and think about those readings.Īfter that the priest or deacon will give a brief homily and he will connect them for you, and hopefully give you something practical to put into your life. I don”t remember any of the readings … ” that’s where you miss out. If you come to Mass and sit down, and all of a sudden there’s the First Reading, the Responsorial Psalm, then the Second Reading, and the Gospel, and you’re sitting there kind of looking around thinking, “Huh, I wonder what that was all about. This is a moot point if you’re not paying attention. Your job is to find out what that reason is. The Church put those readings together for a reason. How do we do that? Well, there’s a connection between the First Reading in the Old Testament and the Gospel reading. We all stand for the Gospel because we’re supposed to be actively participating at that time. Even if the bishop is there with a deacon, the deacon will read the Gospel because that’s his role, to read God’s Word. If a deacon is present then he will read the Gospel. After that reading we sing “Alleluia”, we all rise, and the priest comes to read the Gospel. It’s the proper way to respond to God after he has spoken to us.Īfter the Responsorial Psalm, which sometimes is sung, we will then move into a New Testament reading. The psalms thus become a way of responding. So we respond to God’s speaking to us in a psalm. Many people don’t realize that it is one of the 150 psalms. Then there is a response to the Old Testament reading, and that response is the Responsorial Psalm. He or she comes up and reads the Old Testament reading, and concludes with, “The Word of the Lord,” and the people respond, “Thanks be to God.” Thanks is a part of the Mass over and over. What an incredible privilege to be a lector. That person who comes to the lectern, the lector, lends their voice to God so God can speak to the people. Someone in the congregation is going to say to God, “Yes, Lord, use me. It’s going to be proclaimed in an audial way. Who is going to deliver this word from God? Are we all just going to come up to the lectern and read it silently a little bit? No. There’s also going to be a psalm thrown in there too as a bridge between the Old Testament and New Testament readings.
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Isn’t that a beautiful thought, to think God has a word for you? How is that word going to come to you? Well, on Sundays it’s going to come in three readings: an Old Testament reading, a New Testament reading, and a Gospel reading. What we really need is to hear from the Lord, so all of our focus now is on hearing what he has to say to us. We all need to hear a word from God, don’t we? We’re so busy following newscasts, social media, our favorite shows, and all kinds of stimuli and it really doesn’t do us a lot of good. The whole congregation begins to focus on the lectern because this is where God’s Word will be proclaimed. The Holy Spirit is the author of what we’re about to hear. We believe it is the inspired Word of God, the theopneustos, the breath of God. As Catholics we believe the Bible is different than any other book in the world. In the Liturgy of the Word the focus of the Mass becomes the lectern, the place where God will speak to us in his Word. That is the Introductory Rite, and now we move to the first major movement of the Mass, the Liturgy of the Word.
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Then we moved onto the Gloria where we celebrate his goodness in collective praise. We discussed the meaning of “ In the name of the Father, and of the Son, and of the Holy Spirit,” and “ The Lord be with you … And with your spirit.” We talked about the Confiteor, where we confess our sins, and then we moved into the Kyrie where we call upon the mercy of God. In previous posts we talked about the Introductory Rite. To be honest, to a lot of people who have been going to Mass for years it could be a little bit confusing too-unless we learn what we are doing, unless we learn the biblical foundations for it all. To the outsider it may seem a bit confusing. We stand up, sit down, kneel, and make gestures with our hands, on our lips, forehead, and our heart. There are so many different parts to the Mass.
#Liturgy of the word vs mass series#
In this series on the Mass we are casting light on the various aspects and movements in the Mass that we believe will help you more actively participate in the celebration.
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